Sunday, October 31, 2010

http://www.google.co.uk/logos/2010/scooby-hp-1.gif

http://www.google.co.uk/logos/2010/scooby-hp-1.gif
http://www.google.co.uk/logos/2010/scooby-hp-2.gif
http://www.google.co.uk/logos/2010/scooby-hp-3.gif
http://www.google.co.uk/logos/2010/scooby-hp-4.gif
http://www.google.co.uk/logos/2010/scooby-hp-5.gif



History

Historian Nicholas Rogers, exploring the origins of Halloween, notes that while "some folklorists have detected its origins in the Roman feast of Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain, whose original spelling was Samuin (pronounced sow-an or sow-in)". The name is derived from Old Irish and means roughly "summer's end". A similar festival was held by the ancient Britons and is known as Calan Gaeaf (pronounced Kálan Gái av).


The festival of Samhain celebrates the end of the "lighter half" of the year and beginning of the "darker half", and is sometimes regarded as the "Celtic New Year".

The ancient Celts believed that the border between this world and the Otherworld became thin on Samhain, allowing spirits (both harmless and harmful) to pass through. The family's ancestors were honoured and invited home while harmful spirits were warded off. It is believed that the need to ward off harmful spirits led to the wearing of costumes and masks. Their purpose was to disguise oneself as a harmful spirit and thus avoid harm. In Scotland the spirits wereimpersonated by young men dressed in white with masked, veiled or blackened faces.Samhain was also a time to take stock of food supplies and slaughter livestock for winter stores. Bonfires played a large part in the festivities. All other fires were doused and each home lit their hearth from the bonfire. The bones of slaughtered livestock were cast into its flames.[Sometimes two bonfires would be built side-by-side, and people and their livestock would walk between them as a cleansing ritual.

Another common practice was divination, which often involved the use of food and drink.

The name 'Halloween' and many of its present-day traditions derive from the Old English era.

Origin of name

The word Halloween is first attested in the 16th century and represents a Scottish variant of the fuller All-Hallows-Even ("evening"), that is, the night before All Hallows Day. Up through the early 20th century, the spelling "Hallowe'en" was frequently used, eliding the "v" and shortening the word. Although the phrase All Hallows is found in Old English (ealra hālgena mæssedæg, mass-day of all saints), All-Hallows-Even is itself not attested until 1556

http://www.google.de/logos/2010/scooby-hp-1.gif

http://www.google.de/logos/2010/scooby-hp-1.gif

Etymologie

Das Wort Halloween, in älterer Schreibweise Hallowe’en, ist eine Kontraktion des Wortes All Hallows’ Even (Allerheiligenabend). Wie auch bei Heiligabend ist der Vorabend des Festtages gemeint, da aus liturgischer Sicht der Abend als Beginn des Folgetages zu zählen ist. Das Allerheiligenfest, das sich von Rom aus verbreitete, wurde ursprünglich am 13. Mai gefeiert, das Datum wurde von Papst Gregor III. und endgültig von Gregor IV. auf den 1. November verlegt.

Herkunft

Die Herkunft des Festes lässt sich nicht eindeutig klären. Am natürlichsten ist es als Vorabendfest des katholischen Allerheiligen zu deuten. Populär, aber wissenschaftlich nicht belegt, ist die Annahme eines keltisch-heidnischen Ursprungs von Halloween.

Meyers Konversations-Lexikon schreibt zur keltischen Herkunft des Festes: „Legendenhaft und historisch nicht exakt zu beweisen ist eine direkte Verbindungslinie zu dem keltisch-angelsächsischen Fest des Totengottes ‚Samhain‘. Aus der Verbindung mit diesem Totengott sollen sich die Gebräuche zu Halloween ableiten, vor allem der Bezug auf das Totenreich und Geister.[2] In der neueren Forschung wird jedoch die Existenz eines Totengottes namens Samhain verneint. Cäsar erwähnt zwar einen keltischen Totengott, aber nicht seinen Namen. Wegen der Herkunft des Wortes Samhain handelte es sich bei dem Fest wohl eher um die Feier des Sommerendes (keltisch samos, gälisch samhuinn für „Sommer“), oder um das irogälische Wort für Versammlung, samain.[3] Der älteste, wenn auch unsichere Hinweis auf das Samhain-Fest entstammt dem Kalender von Coligny aus dem 1. Jahrhunderts n. Chr. Der Bezug zum Totenreich ergibt sich bei dieser Interpretation aus der Schlachtung des überzähligen Viehs zu Beginn des Winters (um das Überleben der verbliebenen Population durch den Winter hindurch zu sichern).

Von deutschen Volkskundlern und Religionshistorikern wird die Kontinuitätshypothese (keltische Bräuche → Halloweenbräuche) nahezu einhellig nicht geteilt.[5] Der Bezug von Halloween zum Totenreich ergibt sich vielmehr aus den darauffolgenden katholischen Feiertagen. So wird an Allerheiligen traditionell der Gemeinschaft der Heiligen gedacht, das heißt all derer, die – nach christlichem Glauben – das ewige Leben erlangt haben, und an Allerseelen (2. November) sollte durch Gebete und Fürbitten sowie durch gute Taten (zum Beispiel Geschenke an bettelnde Kinder) das Leiden der Toten im Fegefeuer gelindert werden. Da Irland zu den am frühesten christianisierten Ländern Europas zählt, ist eine quellenmäßig nirgendwo belegte direkte Kontinuität zu keltisch-heidnischen Riten gerade dort unwahrscheinlich und der keltischen Folklore seit dem 19. Jahrhundert geschuldet.

Friday, October 29, 2010

http://www.google.com/search?q=29+Ekim+Cumhuriyet+Bayram%C4%B1&ct=turkey10-hp&oi=ddle

http://www.google.com/search?q=29+Ekim+Cumhuriyet+Bayram%C4%B1&ct=turkey10-hp&oi=ddle

http://www.google.com.tr/search?q=29+Ekim+Cumhuriyet+Bayram%C4%B1&ct=turkey10-hp&oi=ddle

http://www.google.com.tr/search?q=29+Ekim+Cumhuriyet+Bayram%C4%B1&ct=turkey10-hp&oi=ddle


29 Ekim Cumhuriyet Bayramı

BENİM NÂCİZ VÜCÛDUM ELBET BİR GÜN TOPRAK OLACAKTIR; FAKAT, TÜRKİYE CUMHURİYETİ İLELEBET PAYİDAR KALACAKTIR. MUSTAFA KEMAL ATATÜRK

CUMHURİYET'İN İLANI
Lozan'n kabulü ve barışın sağlanması ile geride Türk Devleti'nin siyasal yapısını belirleyecek devlet şeklinin ve adının ne olacağı sorunu kaldı. T.B.M.M.'nin varlığı ile egemenliğin kayıtsız - şartsız ulusa ait olan, insan haklarına dayanan bir devlet sistemi kurulmuştu. Fakat gerek halkın, gerekse Meclis içinde bulunanların büyük kısmı Padişah'a dinsel ve geleneksel bağlarla bağlıydılar. Padişah'ın işgal ettiği Saltanat - Hilafet makamı yüzyıllardır kökleşmiş bir teokratik sistemdi. 1300 yılından beri de Osmanoğullarından başka hiçbir aile iktidar olmamıştı. Egemenlik biri dinden, diğeri gelenekten gelen iki kaynaktan çıkıyor ve Padişah'ta toplanıyordu. Gerçi İttihat Terakki bu gücü kırmıştı, fakat sistemin özünü, yani egemenliğin kaynağını ve kullanılış biçimini değiştirememişti. Egemenliğin, tanrı hakları sisteminden, insan hakları sistemine geçişin bir sonucu olarak Padişah'tan ulusa geçişi, bir ilke ve ülkü olarak Amasya Genelgesi'nde ortaya konmuş ve 23 Nisan 1920'de B.M.M.'nde somutlaşmıştı. Teşkilat-ı Esasiye Kanunu da bu temel üzerine oturmuştu.
kaynak:meb.gov.tr

Friday, October 22, 2010

https://www.google.com/images/logos/ssl_logo_lg.gif

https://www.google.com/images/logos/ssl_logo_lg.gif


gooogle ssl logo beta version

SSL (Secure Sockets Layer) is a protocol that helps provide secure Internet communications for services like web browsing, e-mail, instant messaging, and other data transfers. When you search over SSL, your search queries and search traffic are encrypted so they can't be read by any intermediary party such as employers and internet service providers (ISPs).

Thursday, October 21, 2010

http://www.google.ie/search?q=Dizzy+Gillespie&ct=gillespie10-instant&oi=ddle

http://www.google.ie/search?q=Dizzy+Gillespie&ct=gillespie10-instant&oi=ddle

Style

Dizzy Gillespie has been described as the "Sound of Surprise".[33] “The whole essence of a Gillespie solo was cliff-hanging suspense: the phrases and the angle of the approach were perpetually varied, breakneck runs were followed by pauses, by huge interval leaps, by long, immensely high notes, by slurs and smears and bluesy phrases; he always took listeners by surprise, always shocking them with a new thought. His lightening reflexes and superb ear meant his instrumental execution matched his thoughts in its power and speed. And he was concerned at all times with swing — even taking the most daring liberties with pulse or beat, his phrases never failed to swing. Gillespies’s magnificent sense of time and emotional intensity of his playing came from childhood roots. His parents were Methodists, but as a boy he used to sneak off every Sunday to the uninhibited Sanctified Church. He said later, ‘The Sanctified Church had deep significance for me musically. I first learned the significance of rhythm there and all about how music can transport people spiritually.’ ”

"In the naturally effervescent Mr. Gillespie, opposites existed. His playing -- and he performed constantly until nearly the end of his life -- was meteoric, full of virtuosic invention and deadly serious. But with his endlessly funny asides, his huge variety of facial expressions and his natural comic gifts, he was as much a pure entertainer as an accomplished artist."

Wynton Marsalis summed up Gillespie as a player and teacher this way: "His playing showcases the importance of intelligence. His rhythmic sophistication was unequaled. He was a master of harmony — and fascinated with studying it. He took in all the music of his youth — from Roy Eldridge to Duke Ellington — and developed a unique style built on complex rhythm and harmony balanced by wit. Dizzy was so quick-minded, he could create an endless flow of ideas at unusually fast tempi. Nobody had ever even considered playing a trumpet that way, let alone had actually tried. All the musicians respected him because, in addition to outplaying everyone, he knew so much and was so generous with that knowledge. …

http://www.google.co.jp/search?q=%E3%83%87%E3%82%A3%E3%82%B8%E3%83%BC+%E3%82%AC%E3%83%AC%E3%82%B9%E3%83%94%E3%83%BC&ct=gillespie10-instant&oi=ddle

http://www.google.co.jp/search?q=%E3%83%87%E3%82%A3%E3%82%B8%E3%83%BC+%E3%82%AC%E3%83%AC%E3%82%B9%E3%83%94%E3%83%BC&ct=gillespie10-instant&oi=ddle

http://www.google.it/search?q=Dizzy+Gillespie&ct=gillespie10-instant&oi=ddle

http://www.google.it/search?q=Dizzy+Gillespie&ct=gillespie10-instant&oi=ddle

John Birks "Dizzy" Gillespie (en:Cheraw, South Carolina, 21 ottobre 1917 – New York, 6 gennaio 1993) fu un trombettista, pianista e compositore statunitense. Jazzista, fu anche cantante, percussionista e bandleader. Con Charlie Parker fu, negli anni quaranta, uno degli inventori e delle figure chiave del bebop e del jazz moderno.

Gli inizi

John Birks Gillespie era il più giovane di nove figli e cominciò a suonare la tromba all'età di 12 anni, per gioco e da autodidatta. Suo padre, che picchiava regolarmente i suoi bambini, morì quando Gillespie ne aveva dieci.

Nonostante fosse molto povero, riuscì ad ottenere una borsa di studio all'istituto di Laurinburg, nella North Carolina. Tuttavia, lasciò la scuola nel 1935 e si trasferì a philadelphia alla ricerca di lavoro come musicista a tempo pieno. Inizialmente si unì a Frankie Fairfax e effettuò la sua prima registrazione nella band di Teddy Hill nella quale sostituì Roy Eldridge.

Alla fine degli anni trenta si mise in luce nelle orchestre di Teddy Hill, Lucky Millinder, Cab Calloway, Jimmy Dorsey e Lionel Hampton come uno dei migliori epigoni di Roy Eldridge. In quegli anni incontrò tra gli altri Coleman Hawkins, Mario Bauza, Milt Hinton, che lo indirizzarono verso uno stile più moderno.


Nei primi anni quaranta Gillespie iniziò a frequentare il Minton's Playhouse, un locale notturno di New York dove insieme iniziava a muovere i primi passi il nuovo jazz. Con il bassista Oscar Pettiford e il batterista Kenny Clarke fondò un gruppo divenuto poi leggendario e che fu considerato la prima formazione bop della storia. Le jam sessions notturne del Minton's furono la prima importante palestra per alcuni dei grandi nomi del jazz moderno: Thelonius Monk, Bud Powell, Max Roach, ma anche Charlie Christian, iniziarono suonando al Minton's e lì inventarono quello che poi sarebbe stato chiamato bebop.

Importante per la carriera di Gillespie fu l'ingresso, nel 1943, nell'orchestra di Earl Hines, dove, insieme a Charlie Parker e ad altri giovani neoboppers viene indirizzato da Billy Eckstine, cantante e grande star della band, cui si deve pure l'arrivo di Sarah Vaughan, che Mr.B. scopre ad una rassegna di dilettanti all'Apollo di New York. Non dura molto il rapporto con Fatha Hines: andatosene Eckstine, dopo poco scappano pure Dizzy, Parker e gli altri, compresa la Vaughan. Nel 1944, tutti costoro e Gillespie vengono ingaggiati nella nuovissima orchestra di Eckstine: per Dizzy c'è pure il ruolo di direttore musicale (che Charlie Parker non mandera' giu'...). È grazie a questa band ed ai tre anni di tour per l'America che il be-bop si fa conoscere e smette di essere l'urlo claustrofobico dei locali newyorkesi.

Fu nelle piccole formazioni di Gillespie con Charlie Parker, Max Roach, Bud Powell e Oscar Pettiford che al Milton's il bebop trovò la sua conformazione definitiva e più tipica. Composizioni di Gillespie come Groovin' High, Woody n' You, Anthropology, Salt Peanuts e la celeberrima A Night in Tunisia erano per l'epoca rivoluzionarie rispetto all'imperante swing. Erano diversi il suono, l'armonia, la melodia, il ritmo. Il bebop era anche uno stile di vita rivoluzionario e un nuovo modo di porsi per gli afro-americani. I musicisti neri si stavano riappropriando della "loro musica", il jazz, un tempo vituperato e poi addolcito dallo swing delle orchestre ballabili bianche. Spesso il nuovo linguaggio non era capito o addirittura apertamente osteggiato e non sempre è stato facile per i musicisti che si erano fatti le ossa al Milton's trovare ingaggi. Il bebop durò poco: nel 1949 quasi tutti i protagonisti della rivoluzione musicale iniziata da Gillespie e soci si stavano dedicando a cose diverse.

Lasciato Charlie Parker (che chiamò a suonare Miles Davis al suo posto) nel 1947 Gillespie formò un quintetto con il pianista John Lewis e con Milt Jackson, Kenny Clarke e Ray Brown, in pratica la futura formazione del Modern Jazz Quartet.

Il canto del cigno del vero bebop è testimoniato dalla registrazione del concerto tenuto il 15 maggio del 1953 alla Massey Hall di Toronto, con Charlie Mingus, Charlie Parker, Max Roach e Bud Powell, in uno dei più famosi dischi della storia del jazz. Gli subentra l'hard bop della stella nascente - ma che presto scomparira' - Clifford Brown.

http://www.google.com.au/search?q=Dizzy+Gillespie&ct=gillespie10-instant&oi=ddle

http://www.google.com.au/search?q=Dizzy+Gillespie&ct=gillespie10-instant&oi=ddle

Dizzy Gillespie

John Birks "Dizzy" Gillespie (pronounced /ɡɨˈlɛspi/; October 21, 1917 – January 6, 1993) was an American jazz trumpet player, bandleader, singer, and composer.

Together with Charlie Parker, he was a major figure in the development of bebop and modern jazz. He taught and influenced many other musicians, including trumpeters Miles Davis, Fats Navarro, Clifford Brown, Arturo Sandoval, Lee Morgan, Jon Faddis and Chuck Mangione.

“Dizzy Gillespie's contributions to jazz were huge. Arguably Gillespie is remembered, by both critics and fans alike, as one of the greatest jazz trumpeters of all time. Gillespie was such a complex player that his contemporaries ended up copying Miles Davis and Fats Navarro instead, and it was not until Jon Faddis's emergence in the 1970s that Dizzy's style was successfully recreated.”

In addition to featuring in the epochal moments in bebop, he was instrumental in founding Afro-Cuban jazz, the modern jazz version of what early-jazz pioneer Jelly Roll Morton referred to as the "Spanish Tinge". Gillespie was a trumpet virtuoso and gifted improviser, building on the virtuoso style of Roy Eldridge but adding layers of harmonic complexity previously unknown in jazz. Dizzy's beret and horn-rimmed spectacles, his scat singing, his bent horn, pouched cheeks and his light-hearted personality were essential in popularizing bebop.


Biography

Early life and career

He was born in Cheraw, South Carolina, the youngest of nine children born to James and Lottie Gillespie. James was a local bandleader, so instruments were made available to Dizzy. He started to play the piano at the age of four. His father had already died when Dizzy was only ten years old. Dizzy taught himself how to play the trombone as well as the trumpet by the age of twelve. From the night he heard his idol, Roy Eldridge, play on the radio, he dreamed of becoming a jazz musician. He received a music scholarship to the Laurinburg Institute in Laurinburg, North Carolina but turned it down to start his music career.

Dizzy's first professional job was with the Frank Fairfax Orchestra in 1935, after which he joined the respective orchestras of Edgar Hayes and Teddy Hill, essentially replacing Roy Eldridge as first trumpet in 1937. Teddy Hill’s band was where Dizzy Gillespie made his first recording, King Porter Stomp. At this time Dizzy met a young woman named Lorraine from the Apollo Theatre, whom he married in 1940. They remained married until his death in 1993. Dizzy stayed with Teddy Hill’s band for a year, then left and free-lanced with numerous other bands. In 1939, Dizzy joined Cab Calloway's orchestra, with which he recorded one of his earliest compositions, the instrumental Pickin' the Cabbage, in 1940. (Originally released on Paradiddle, a 78rpm backed with a co-composition with Cozy Cole, Calloway's drummer at the time, on the Vocalion label, #5467).

Dizzy left Calloway in late 1941 over a notorious paper cut.[citation needed] Calloway did not like how Dizzy played his music, nor did he like the humor that Dizzy gave his performances. Calloway even went so far as to call Dizzy’s music “Chinese Music” During a performance one night Calloway was playing a solo when one of his band members hit him in the back with a spitball. Calloway was very angry and accused Dizzy first. Dizzy said that he did not throw the spitball and both musicians started arguing. The argument got so bad that Dizzy actually pulled out his weapon.

During his time in Calloway's band, Dizzy Gillespie started writing big band music for bandleaders like Woody Herman and Jimmy Dorsey.He then freelanced with a few bands - most notably Ella Fitzgerald's orchestra, composed of members of the late Chick Webb's band, in 1942.

In 1943, Dizzy joined the Earl Hines orchestra. The legendary big band of Billy Eckstine gave his unusual harmonies a better setting and it was as a member of Eckstine's band that he was reunited with Parker, a fellow member of Hines's more conventional band. In 1945, Dizzy left Eckstine's band because he wanted to play with a small combo. A "small combo" typically comprised no more than five musicians, playing the trumpet, saxophone, piano, bass and drums.

The rise of bebop

Bebop was known as the first modern jazz style. However, it was unpopular in the beginning and was not viewed as positively as swing music was. Bebop was seen as an outgrowth of swing, not a revolution. Swing introduced a diversity of new musicians in the bebop era like Charlie Parker, Thelonious Monk, Bud Powell, Kenny Clarke, Oscar Pettiford, and Gillespie. Through these musicians, a new vocabulary of musical phrases was created With Charlie Parker, Gillespie jammed at famous jazz clubs like Minton's Playhouse and Monroe's Uptown House, where the first seeds of bebop were planted. Charlie Parker's system also held methods of adding chords to existing chord progressions and implying additional chords within the improvised lines.[9]

Gillespie compositions like "Groovin' High", "Woody n' You" and "Salt Peanuts" sounded radically different, harmonically and rhythmically, from the swing music popular at the time. "A Night in Tunisia", written in 1942, while Gillespie was playing with Earl Hines' band, is noted for having a feature that is common in today's music, a non-walking bass line.[citation needed] The song also displays Afro-Cuban rhythms.One of their first (and greatest) small-group performances together was only issued in 2005: a concert in New York's Town Hall on June 22, 1945. Gillespie taught many of the young musicians on 52nd Street, including Miles Davis and Max Roach about the new style of jazz. After a lengthy gig at Billy Berg's club in Los Angeles, which left most of the audience ambivalent or hostile towards the new music, the band broke up. Unlike Parker, who was content to play in small groups and be an occasional featured soloist in big bands, Gillespie aimed to lead a big band himself; his first, unsuccessful, attempt to do this was in 1945

http://www.google.de/search?q=Dizzy+Gillespie&ct=gillespie10-instant&oi=ddle

http://www.google.de/search?q=Dizzy+Gillespie&ct=gillespie10-instant&oi=ddle

Dizzy Gillespie (gesprochen: gɪˈlɛspi; * 21. Oktober 1917 in Cheraw, South Carolina; † 6. Januar 1993 in Englewood, New Jersey; eigentlich John Birks Gillespie) war ein US-amerikanischer Jazzmusiker (Trompeter), Komponist, Sänger, Arrangeur und Bandleader. Gillespie zählt neben Thelonious Monk und Charlie Parker zu den Wegbereitern des Bebop.

Werdegang

Er kam als eines der jüngeren von zehn Kindern zur Welt und wurde von seinem Vater, einem Bauarbeiter und lokalen Amateur-Bandleader, in seiner musikalischen Entwicklung unterstützt und gefördert. Mit vier Jahren spielte er Klavier, dann erlernte er autodidaktisch die Zugposaune, und bevor er zwölf Jahre alt war, stieg er um auf die Trompete. Er konnte ein Stipendium für das Laurinburg Institute in North Carolina gewinnen, aber verließ die Schule bald, um Vollzeit-Musiker zu werden.


In jungen Jahren spielte er in zahlreichen Swing-Big Bands: 1935 wurde er in Philadelphia von Frank Fairfax angeheuert, den er kurz darauf verließ. Mit der Band von Teddy Hill bereiste er Europa. Gillespie war ein Wandervogel und spielte von 1939 bis 1941 bei Cab Calloway – der seine abenteuerlichen Soli als „chinesische Musik“ bezeichnete – unter anderen mit Chu Berry und Cozy Cole, bis er im Streit mit Calloway aus der Band geworfen wurde. 1942 spielte er im Orchester von Earl Hines mit Charlie Parker, Sarah Vaughan und Billy Eckstine, während er für Jimmy Dorsey Stücke arrangierte und in der Band von Duke Ellington mitspielte. Auch in der Entwicklung des Bebop spielt er eine wichtige Rolle in experimentellen Jamsessions zusammen mit Thelonious Monk, Kenny Clarke, Charlie Parker und anderen im Minton’s Playhouse in Harlem ab 1941. Eckstines neu gegründete Band wurde mit Parker, Gillespie und Vaughan ab 1944 die erste Band, die diesen neuen Stil spielte. 1944 spielte er im Quintett von Oscar Pettiford Bebop im Onyx Club und macht mit dem Quintett im selben Jahr auch Aufnahmen mit Coleman Hawkins. 1944 bis 1945 hatte er seine erste Combo mit Parker im Three Deuces und Spotlite.

Im Jahre 1945 nahm er beim Plattenlabel Guild seine ersten historischen Bebop-Platten auf. Ein Jahr später gründete er seine eigene Bigband, in der unter anderem Jazzgrößen wie Kenny Clarke, John Lewis, Milt Jackson, James Moody und John Coltrane spielten. Mit dieser Zusammensetzung bereiste er Anfang 1948 die Vereinigten Staaten, Frankreich und Belgien. In seinem Schaffen als Bandleader gelang es ihm, neue Jazzströmungen in einen Big-Band-Kontext zu übertragen. 1950 löste er die Gruppe aus finanziellen Gründen auf und spielte hauptsächlich mit Kleinformationen. Gelegentlich stellte er allerdings noch immer Bigbands zusammen, mit denen er auch auf Tourneen ging. In seinen letzten Lebensjahren trat er mehrfach mit dem für ihn gegründeten United Nation Orchestra auf, in dem nicht nur frühere Weggefährten, sondern auch Schüler von Dizzy Gillespie mitwirkten.

Gillespie hat eine uneheliche Tochter mit der Songschreiberin Connie Bryson, Jeanie Bryson, eine US-amerikanische Jazz-Sängerin.

Thursday, October 14, 2010

http://www.google.pl/search?q=Dzie%C5%84+Edukacji+Narodowej&ct=teachersday10-hp&oi=ddle

http://www.google.pl/search?q=Dzie%C5%84+Edukacji+Narodowej&ct=teachersday10-hp&oi=ddle

Dzień Edukacji Narodowej

Dzień Edukacji Narodowej – polskie święto państwowe, święto oświaty i szkolnictwa wyższego. Ustanowione 27 kwietnia 1972 na mocy ustawy - Karta praw i obowiązków nauczyciela jako Dzień Nauczyciela[1]. Od 1982, na mocy ustawy - Karta Nauczyciela, obchodzone jako Dzień Edukacji Narodowej[2]. Upamiętnia rocznicę powstania Komisji Edukacji Narodowej (KEN), utworzonej z inicjatywy króla Stanisława Augusta Poniatowskiego, na mocy uchwały Sejmu Rozbiorowego z dnia 14 października 1773. Popularnie nadal zwane jest Dniem Nauczyciela.

Rys historyczny

Historia Dnia Nauczyciela w Polsce ma swoje początki w 1957 r. Podczas Światowej Konferencji Nauczycielskiej w Warszawie ustalono, że 20 listopada będzie Międzynarodowym Dniem Karty Nauczyciela i świętem nauczycieli. Konferencja została zorganizowana przez Związek Nauczycielstwa Polskiego (ZNP). Ustawa z dnia 27 kwietnia 1972 r. zwana Kartą praw i obowiązków nauczyciela, wprowadziła Dzień Nauczyciela, obchodzony w rocznicę powołania Komisji Edukacji Narodowej. W 1982 r. Kartę praw i obowiązków nauczyciela zastępuje Karta Nauczyciela zmieniając nazwę święta na Dzień Edukacji Narodowej oraz wprowadzając zapis Dzień ten uznaje się za święto wszystkich pracowników oświaty i jest wolny od zajęć lekcyjnych

Tuesday, October 12, 2010

http://www.google.com.ar/search?q=Dia+de+la+Raza&ct=d4g10_latam-hp&oi=ddle

http://www.google.com.ar/search?q=Dia+de+la+Raza&ct=d4g10_latam-hp&oi=ddle

Día de la Raza

Día de la Raza es el nombre que reciben en la mayoría de los países hispanoamericanos las fiestas del 12 de octubre en conmemoración del avistamiento de tierra por el marinero Rodrigo de Triana en 1492, luego de haber navegado más de dos meses al mando de Cristóbal Colón a lo que posteriormente se denominaría América.

La denominación fue creada por el ex-ministro español Faustino Rodríguez-San Pedro, como Presidente de la Unión Ibero-Americana, que en 1913 pensó en una celebración que uniese a España e Iberoamérica, eligiendo para ello el día 12 de octubre.

La fecha marca el nacimiento de una nueva identidad producto del encuentro y fusión de los pueblos originarios del continente americano y los colonizadores españoles.


La Patrona de España

Como podréis corroborar en los artículos tanto de la Inmaculada Concepción como de la Virgen del Pilar la patrona de España es la primera, que una cosa es que la fiesta nacional sea el 12 de octubre, y otra cosa es que sus santos patrones sean Santiago (25 de julio) y la Virgen María en su advocación de la Inmaculada Concepción (8 de diciembre). Eso independientemente de que la Virgen del Pilar sea la Patrona de la Guardia Civil y del resto del ejército español con título de Capitán General. Por lo tanto, voy a borrar la mención al patronazgo español de la Virgen del Pilar


Creo que se deberia cambiar el nombre "Día de la Raza" "por día de la diversidad americana" u otro menos ofensivo para las culturas previas a la colonización. La humillación,desarraigo, aniquilamiento, esclavización, etc. a la que se los ha sometido una y otra vez en mas de 500 años, debe terminar. Para ello debe cambiar la cosmovisión de toda nuestra sociedad occidental o como la quieran llamar. Pero menos dificil y mas pronto (y para empezar por algo) deberiamos de cambiar este nombre ofensivo.

Yo no soy indigena, ni aborigen, ni descendiente directo. simplemente latinoamericano. Creo que los españoles tienen una discusión aparte, pero respecto a los latinoamericanos, debemos de ser mas respetuosos con los que vivieron en nuestra región tiempo atras.

Día de la Raza vs. Día de la Hispanidad

Yo respeto a todos y cada uno de los hispanoamericanos, pero lo que no es, no es. Como español que soy, no pienso tolerar que se le llame al "Día de la Hispanidad" (Fiesta Nacional del Reino de España) como "el Día de la Raza" (un nombre que no se utiliza en este país, y que tiene una connotación racista y discriminatoria).

Ningún español que busque información en esta Wikipedia sobre el Día de la Hispanidad merece que se le redirija al artículo sobre una festividad de americanos.

Por lo visto, ambas fiestas son el mismo día, y tienen el mismo origen, pero no es lo mismo, y no me conformaré con que se le haga a la fiesta de mi país una breve mención en el artículo sobre el "Día de la Raza". No señor. Así que hay dos posibilidades:

  • O se le llama "Día de la Hispanidad" a este artículo.
  • O se creo otro artículo separado para nuestra Fiesta Nacional.

P.D.:Si aquí se hiciera lo que la mayoría quisiese, todo lo relacionado con España y con su cultura europea quedaría reducido a unos cuantos artículos. 15px Satesclop 12:43 5 jul 2006 (CEST)

Pues yo como español también que soy me parece perfecto que los hispanoamericanos llamen a la festividad del 12 de Octubre "el día de la Raza", porque es una festividad inventada por ellos y adoptada posteriormente en España, así que tienen el derecho a denominarla como les plazca. ¿Quienes somos nosotros los españoles para decirles cómo tienen que denominar algo que inventaron en Hispanoamérica? Lo que faltaba, parece que algunos españoles se creen el centro del mundo, cuando en realidad constituyen el 10% de los hispanohablantes. En segundo lugar hay que considerar que el día de la Raza fue creado en Hispanoamérica a fin de celebrar lo que UNE a todos los hispnohablantes del mundo. Sin embargo hay incluso discusión sobre cuál debe ser el nombre de la festividad del 12 de Ocubre (!). Personalmente me parece un poco lamentable, así que mejor que cada país ponga el nombre que le plazca y dejémonos de polémicas. Por último, debería destacarse que "el día de la Raza" fue acuñado a principios del siglo XX, cuando aún no había sucedido la II Guerra Mundial, por tanto el término "raza" no tenía esas connotaciones negatvas que lógicamente alguien puede tener presente al considerar inadecuado tal nombre. ¿Por qué cambiar algo con tanta tradición y significación sobre los lazos entre ambos continentes, porque pueda sonar políticamente incorrecto en España? Esta es mi pequeña y humilde reflexión a pocas horas del día de la Raza, la Hispanidad, o como quieran llamarlo, del 2007.


Bajá el tono que nadie te atacó. Vamos por partes. En primer lugar, la información no está discutida; estás planteando cambios al artículo pero nadie dice que tal o cual dato sea incierto. Retiro la plantilla entonces, es incorrecta. En segundo lugar, si Día de la Raza tiene una connotación racista no es tema que nos importe, y aunque raza se asocie inmediatamente con el racismo si leés el artículo verás que al menos el argumento de Yrigoyen poco tenía de eso. En tercer lugar, ¿cuál es la lógica? El nombre no se utiliza en España, es cierto. Se utiliza en México, Colombia, la Argentina y otros países latinoamericanos que sumados superan con creces a la población española, la única que llama al día de la Hispanidad. ¿Por qué entonces tendría el artículo que llamarse según su denominación española? En ningún momento se está diciendo que en España se llama Día de la Raza, el artículo deja bien en claro cómo y desde cuándo se lo denomina por esos lares. En cuarto lugar, ¿qué es eso de que "ningún español merece"? Existe una redirección desde Día de la Hispanidad hasta este artículo por ser la denominación más usual, tal como mandan las convenciones de títulos.
La cosa cambia si tu argumento resultaba ser que ambas fechas no celebran lo mismo, cosa que como recién decís al final de tu comentario respondo también en último lugar. En ese caso tranquilamente puede crearse un nuevo artículo en Día de la Hispanidad, quitando la redirección y desarrollando el tema con todo detalle; gana la enciclopedia y ganamos todos. Pero pretender mover este artículo tal como está ahora a Día de la Hispanidad sólo porque en España se lo llama así es algo totalmente carente de sentido. Para terminar, no entiendo el por qué de tu último párrafo. Hay toneladas de información sobre España, porque Wikipedia no es de papel, y no veo que nadie objete nada. Reitero lo que dije al principio, nadie te atacó y esto no es una guerra. Saludos, galio... любая проблема? 18:18 5 jul 2006 (CEST)

Señor Galio, tomo la denominación al Día de la Hispanidad por "Día de la Raza" (como si fuésemos perros, o cualquier otro tipo de animal) como un insulto. Los españoles no festejamos ser de una raza o etnia tal o cual, eso no es digno de una monarquía democrática como la nuestra. Si vosotros sí que lo celebráis, pues enhorabuena, pero no quiero ni que se mencione a mi país en este artículo. Es casi una ofensa.

Por tanto, voy a separar el día de la Fiesta Nacional de España (12 de octubre: Descubrimiento de América) de ese festejo vuestro, por el que si yo fuese americano protestaría nada más que por el nombre, pero como no lo soy, pues haced lo que veáis más adecuado. Por mi parte, se terminó la discusión. 15px Satesclop 20:50 5 jul 2006 (CEST)

Adelante, separalo. Podía empezarse por ahí sin necesidad de discutir nada; si decís que tratan sobre cosas separadas, no tiene sentido mover el artículo sobre el Día de la Raza a una denominación que les ajena. No nos corresponde a nosotros discutir si tal o cual nombre es agradable u ofensivo, y menos todavía retirar información por considerarla molesta. Tampoco somos representantes de países, por cierto. Para cerrar, repito lo que ya puse en el historial de ediciones: la plantilla {{discutido}} estaba mal utilizada. Su finalidad no es informar cuando hay una discusión en marcha —para eso está esta página— sino indicar cuando alguien cuestiona la veracidad del contenido del artículo. Y no tengo entendido que hayas cuestionado algún dato en concreto, sino el hecho de que el Día de la Hispanidad no tuviera un artículo propio. La próxima vez que vayas a usar una plantilla informate sobre su uso; por otro lado, en lugar de hacer eso la repusiste alegando ¡vandalismo! Es probable que no hayas visto mi explicación en el resumen de edición, pero no deja de ser una violación a la Wikipetiqueta, causal de bloqueo de repetirse. Saludos, galio... любая проблема? 21:02 5 jul 2006 (CEST)
Grave error mío: no leí esto hasta poner la plantilla de nuevo. Pero si se fija, fui yo quien la volvió a quitar. 15px Satesclop 12:54 6 jul 2006 (CEST)


Pienso que si la denominación de "Día de la Hispanidad" es empleada únicamente en España y es para denominar el día de la Fiesta Nacional de España, hay que hacer la redirección desde Día de la Hispanidad hasta Fiesta Nacional de España, artículo este último que ya esta hecho. Si no hay inconvenientes me pongo a cambiar la redirección.Saludos.----Rgm321 (discusión) 22:03 18 jul 2006 (CEST)

Adelante. --galio... любая проблема? 22:05 18 jul 2006 (CEST)

Ya están hechos los cambios, en el artículo Fiesta Nacional de España que es por ahora un esbozo, he hecho una referencia a otros nombres por los que se conocían al día nacional de España. Un saludo.----Rgm321 (discusión) 22:35 18 jul 2006 (CEST)

No entiendo muy bien esta discusión un tanto absurda sobre todo por la incultura que demuestran algunos de mis compatriotas españoles. El Día de la Raza se crea en España en 1913 y es propuesto por el ex-ministro Faustino Rodríguez-San Pedro, siendo Presidente de la Unión Ibero-Americana. Su finalidad es la unión en una festividad de españoles e hispanoamericanos. No es hasta 1958 cuando se modifica su denominación más que nada con fines políticos.--Zorro77 21:04 12 oct 2006 (CEST)

Retire fusión ya que se refieren a días nacionales de distinto carácter de distinto cartacter (España es un feriado) y en hispanoamerica (se ha perdido su caracteristica de feriado legal y ha pasado a ser un dia festivo más). JorgeGG 23:25 10 oct 2007 (CEST)


Creo que tanto día de la hispanidad como día de la raza o cualquier otro nombre que, en cualquier idioma que se refiera al 12 de Octubre, debería ser redigrigido automáticamente a un artículo llamado 12 de Octubre (Al fin y al cabo, ese nombre siempre será válido para todos) que hable de lo que ocurrió ese día y de lo que se celebra, dónde y cómo, y el nombre que se le da en cada región. Explicando brevemente las "tensiones" o "polémicas" que esta fecha pueda ocasionar en determinados lugares por el significado que se le da. — El comentario anterior es obra de 88.11.234.180 (disc. · contr. · bloq.), quien olvidó firmarlo. JorgeGG 23:56 12 oct 2007 (CEST)


ES SENCILLAMENTE EL DIA DE LOS QUE HABLAMOS EN ESPAÑOL Y NADA MAS, ESE DIA, EL IDIOMA ESPAÑOL SE EXPANDIO HACIA EL CONTINENTE AMERICANO. (NO ESTOY GRITANDO ES QUE NO TENGO TILDES EN MI TECLADO).



Monday, October 11, 2010

http://www.google.ca/search?q=thanksgiving&ct=canadianthanksgiving2010-hp&oi=ddle

http://www.google.ca/search?q=thanksgiving&ct=canadianthanksgiving2010-hp&oi=ddle

thanksgiving

Thanksgiving Day is a harvest festival celebrated primarily in the United States and Canada. Traditionally, it is a time to give thanks for the harvest and express gratitude in general. While perhaps religious in origin, Thanksgiving is now primarily identified as a secular holiday.

Origins

The date and location of the first Thanksgiving celebration is a topic of modest contention.

The history of Thanksgiving in Canada goes back to an explorer, Martin Frobisher, who had been trying to find a northern passage to the Pacific Ocean. Frobisher's Thanksgiving was not for harvest but homecoming. He had safely returned from a search for the Northwest Passage, avoiding the later fate of Henry Hudson and Sir John Franklin. In the year 1578, he held a formal ceremony in Newfoundland to give thanks for surviving the long journey French settlers who came to New France with explorer Samuel de Champlain in the early 1600s also took to celebrating their successful harvests. They even shared their food with the indigenous people of the area as well as setting up what became known as the "Order of Good Cheer." As many more settlers arrived in Canada, more celebrations of good harvest became common. New immigrants into the country, such as the Irish, Scottish and Germans, would also add their own harvest traditions to the harvest celebrations. Most of the American aspects of Thanksgiving (such as the turkey) were incorporated when United Empire Loyalists began to flee from the United States during the American Revolution and settled in Canada.

The traditional origin point for Thanksgiving in the United States is the celebration that occurred at the site of Plymouth Plantation, in 1621. The Plymouth celebration occurred early in the history of what would become one of the original thirteen colonies that became the United States. This Thanksgiving, modeled after celebrations that were commonplace in contemporary Europe, is generally regarded as America's first. Author and teacher Robyn Gioia and Michael Gannon of the University of Florida have argued that the earliest attested "thanksgiving" celebration in what is now the United States was celebrated by the Spanish on September 8, 1565 in what is now Saint Augustine, Florida. According to historian Jeremy Bangs, director of the Leiden American Pilgrim Museum, there may have been an influence of the annual services of thanksgiving for the relief of the siege of Leiden in 1574, which the Pilgrims witnessed during their stay in Leiden

Thanksgiving in Canada did not have a fixed date until the late 19th Century, when it was typically held on November 6th. After the end of World War I, Thanksgiving Day and Remembrance Day ceremonies were usually held during the same week. To avoid the two holidays from clashing with one another, in 1957 the Canadian Parliament proclaimed Thanksgiving to be observed on its present date. Thanksgiving in the United States had typically been observed on different dates throughout history; by the beginning of the 20th century, the final Thursday in November had become the standard day of Thanksgiving in most U.S. states. It would not be until December 26th, 1941 when President Franklin D. Roosevelt, after pushing to move the date earlier to give the country an economic boost, signed a bill into law making Thanksgiving a national holiday fixed to its current date. Today, Thanksgiving is celebrated on the fourth Thursday of November in the United States, and on the second Monday of October in Canada.

http://www.google.com/search?q=Cahit+Arf&ct=arf10-hp&oi=ddle

http://www.google.com/search?q=Cahit+Arf&ct=arf10-hp&oi=ddle


Biography

Cahit Arf was born on 11 October 1910 in Selanik (Thessaloniki), which was then a part of the Ottoman Empire. His family migrated to Istanbul with the outbreak of the Balkan War in 1912. The family finally settled in İzmir where Cahit Arf received his primary education. Upon receiving a scholarship from the Turkish Ministry of Education he continued his education in Paris and graduated from École Normale Supérieure.

Returning to Turkey, he taught mathematics at Galatasaray Lisesi. In 1933 he joined the Mathematics Department of Istanbul University. In 1937 he went to Göttingen, where he received his PhD from the University of Göttingen and he worked with Helmut Hasse. He returned to Istanbul University and worked there until his involvement with the foundation work of Scientific and Technological Research Council (TÜBİTAK) upon President Cemal Gursel's appointment in 1962. After serving as the founding director of the council in 1963, he joined the Mathematics Department of Robert College in Istanbul. Arf spent the period of 1964–1966 working at the Institute for Advanced Study in Princeton, New Jersey. He later visited University of California, Berkeley for one year.

Upon his final return to Turkey, he joined the Mathematics Department of the Middle East Technical University and continued his studies there until his retirement in 1980. Arf received numerous awards for his contributions to mathematics, among them are: Inonu Award in 1948, Scientific and Technological Research Council of Turkey (TÜBİTAK) Science Award in 1974, and Commandeur des Palmes Academiques (France) in 1994. Arf was a member of the Mainz Academy and the Turkish Academy of Sciences. He was the president of the Turkish Mathematical Society from 1985 until 1989. Arf died on December 26, 1997 in Bebek, Istanbul, at the age of 87. His collected works were published, in 1988, by the Turkish Mathematical Society.

http://www.google.com.tr/search?q=Cahit+Arf&ct=arf10-hp&oi=ddle

http://www.google.com.tr/search?q=Cahit+Arf&ct=arf10-hp&oi=ddle

Cahit Arf

Ord. Prof. Cahit Arf (d. 1910, Selanik - ö. 26 Aralık 1997, İstanbul), matematikçi, TÜBİTAK Bilim Kolu Başkanı.

1938 yılında Göttingen Üniversitesi'nde doktorasını bitirdi. Yurda döndüğünde İstanbul Üniversitesi Fen Fakültesi'nde profesör ve ordinaryus profersörlüğe yükseldi. Burada 1962 yılına kadar çalıştı. Daha sonra Robert Koleji'nde Matematik dersleri vermeye başladı. 1964 yılında Türkiye Bilimsel ve Teknik Araştırma Kurumu (TÜBİTAK) bilim kolu başkanı oldu.

Daha sonra gittiği Amerika Birleşik Devletleri'nde araştırma ve incelemelerde bulundu; Kaliforniya Üniversitesi'nde konuk öğretim üyesi olarak görev yaptı. 1967 yılında yurda dönüşünde Orta Doğu Teknik Üniversitesi'nde öğretim üyeliğine getirildi. 1980 yılında emekli oldu. Emekliye ayrıldıktan sonra TÜBİTAK'a bağlı Gebze Araştırma Merkezi'nde görev aldı. 1985 ve 1989 yılları arasında Türk Matematik Derneği başkanlığını yaptı.

Arf, İnönü Armağanı'nı (1949) ve TÜBİTAK Bilim Ödülü'nü kazandı (1974). Cebir ve Sayılar Teorisi üzerine uluslararası bir sempozyum 1990'da 3 ve 7 Eylül tarihleri arasında Arf'ın onuruna Silivri'de gerçekleştirilmiştir. Halkalar ve Geometri üzerine ilk konferanslarda 1984'te İstanbul'da yapılmıştır. Arf, matematikte geometri kavramı üzerine bir makale sunmuştur. Cahit Arf 1997 yılının Aralık ayında bir kalp rahatsızlığı nedeniyle aramızdan ayrıldı.


Cahit Arf, cebir konusundaki çalışmalarıyla dünyaca ün kazanmıştır. Sentetik geometri problemlerinin cetvel ve pergel yardımıyla çözülebilirliği konusundaki yaptığı çalışmalar, cisimlerin kuadratik formlarının sınıflandırılmasında ortaya çıkan değişmezlere ilişkin Arf değişmezi ve Arf halkaları gibi literatürde adıyla anılan çalışmaları matematik" gibi kavramların yanı sıra "Hasse-Arf Teoremi" ile anılan teoremler kazandırmıştır.Cahit Arf hep seviyeli bir şekilde çalışmalarını devam ettirmiştir.

Friday, October 8, 2010

× Advanced search Language tools Instant is onInstant is offInstant is off (slow connection) ▼ Google Instant is off due to connection speed. Learn mo

× Advanced search Language tools Instant is onInstant is offInstant is off (slow connection) ▼ Google Instant is off due to connection speed. Learn mo

google videolu logo



http://www.google.com.ar/search?q=Cesar+Milstein&ct=cesarmilstein2010-hp&oi=ddle

http://www.google.com.ar/search?q=Cesar+Milstein&ct=cesarmilstein2010-hp&oi=ddle

Nació el 8 de octubre de 1927 en el seno de una familia judía, en la ciudad de Bahía Blanca, donde permaneció hasta 1945, cuando se trasladó a la Capital Federal para estudiar en la Universidad de Buenos Aires. Se graduó de Químico en la Facultad de Ciencias Exactas de la UBA, a los 25 años de edad,[1] y cuatro años más tarde, en 1956, recibió su doctorado en Química y un premio especial por parte de la Sociedad Bioquímica Argentina;[2] obtuvo su primer doctorado como biólogo celular, por su tesis sobre enzimas.

Fue becado por la Universidad de Cambridge donde consiguió su segundo doctorado en 1960, trabajando bajo la dirección del bioquímico molecular Frederick Sanger.

Milstein regresó a la Argentina en 1961 para hacerse cargo de la División de Biología Molecular del Instituto Nacional de Microbiología, pero sólo estuvo un año en el cargo para regresar a Inglaterra tras el golpe militar de 1962.

Estando en Cambridge a los 36 años, formó parte del Laboratorio de Biología Molecular y trabajó en el estudio de las inmunoglobulinas, adelantando el entendimiento acerca del proceso por el cual la sangre produce anticuerpos (las proteínas encargadas de combatir a la presencia de cuerpos extraños o antígenos). Junto a G. Kölher desarrolló una técnica para crear anticuerpos con idéntica estructura química, que denominó anticuerpos monoclonales.

En 1983, Milstein fue nombrado jefe y director de la División de Química, Proteínas y Ácidos Nucleicos de la Universidad de Cambridge. Por su trabajo en el desarrollo de anticuerpos monoclonales obtuvo el Premio Nobel de Fisiología o Medicina en 1984.

A pesar de que lo hubiera hecho enormemente rico, Milstein no registró ninguna patente por su laureado descubrimiento, pues pensaba que era propiedad intelectual de la humanidad y como tal lo legó. De acuerdo a sus convicciones, su trabajo carecía de interés económico y sólo poseía interés científico.

Falleció el 24 de marzo de 2002 en Cambridge, Inglaterra, víctima de una afección cardíaca, a los 74 años de eda

Wednesday, October 6, 2010

fa

fa
fa
fa
fa
fa

izlesene müzik

izlesene müzik servisi

http://www.google.com.tr/textinputassistant/tia.png

http://www.google.com.tr/textinputassistant/tia.png


google sanal klavye,
tia

Sanal klavyemiz aramak istediğiniz terimleri fiziksel klavyenizdeki dile ait tuşlardan bağımsız olarak, doğru bir şekilde girmenize olanak tanır. Bu özellik, Arapça, Yunanca ve Tay Dili gibi özel karakterler gerektiren ve Latince olmayan alfabeler kullanan pek çok dilden birini kullanan kişiler için yararlı olabilir.

Ekran klavyesini kullanmak için Google arama çubuğunuzun yanındaki Klavye simgesi simgesini tıklayın. Bu özelliğin, yalnızca özel karakterler gerektiren belirli diller için kullanılabildiğini unutmayın.

Burada Rusça olan örnek bir klavye gösterilmiştir:

ca-pub-

ca-pub-

adsense

http://www.google.com/images/logos/ps_logo2.png

http://www.google.com/images/logos/ps_logo2.png

google logos

http://www.google.com.tr/aclk?sa=L&ai

http://www.google.com.tr/aclk?sa=L&ai

Yeni! Google Dokümanlar'da daha hızlı, gerçek zamanlı ortak çalışmayı deneyin

Tuesday, October 5, 2010

http://www.google.com.tr/aclk?sa=L&ai=CF66RWmurTPnOCs6AjQfz--2GDY2Ij8UB3eDIxxTB2ZzZExABIMFUUK_Aip74_____wFgmQaqBIkBT9AyQ-fnI-ksDL1pkfOyMIjpbPh6TPOnQrt

http://www.google.com.tr/aclk?sa=L&ai=CF66RWmurTPnOCs6AjQfz--2GDY2Ij8UB3eDIxxTB2ZzZExABIMFUUK_Aip74_____wFgmQaqBIkBT9AyQ-fnI-ksDL1pkfOyMIjpbPh6TPOnQrti5oFHM2YjqjA-1iAGgToQu3Eom9A2gaPCAgvq9ioyxhd6-aVDWUarDMJRvrsVwPGqyb9Etnw4_FRJR954CfjGi0GUghMSzOZ-1Cx7GRHRegQaViD7lEUUZB7BKgDEIJJ_MkgCNTECwWSALSqdqhw&num=1&sig=AGiWqty453Q422DRsb_DKvV3s4g5LaM3WQ&adurl=http://www.google.com/google-d-s/intl/tr/documents/%23utm_source%3Dtr-hpp%26utm_medium%3Dhpp%26utm_campaign%3Dtr

Monday, October 4, 2010

powered by blogger yazısını kaldırmak

yasak olup olmadığını googleda sıralamalarda düşermisiniz bilmiyorum uygulamak isteyen bunları göze alsın

1- öncelikle blogger'a giriş yapın
2-tasarım'a tıklayın
3-şablon tasarımcısını seçin
4-gelişmişi seçin
5-css ekleyi seçin

boşluğa aşağıdaki kodu ekleyin ve bloga uygula diyin

#Attribution1 {display: none;}



Sunday, October 3, 2010

http://www.google.de/search?q=Tag+der+Deutschen+Einheit&ct=germany10-hp&oi=ddle

http://www.google.de/search?q=Tag+der+Deutschen+Einheit&ct=germany10-hp&oi=ddle

Der Tag der Deutschen Einheit am 3. Oktober ist laut Einigungsvertrag seit 1990 Deutschlands Nationalfeiertag, da an diesem Datum die Deutsche Wiedervereinigung vollzogen wurde. Der 3. Oktober ist ein gesetzlicher Feiertag der Bundesrepublik Deutschland.

Der Tag der Deutschen Einheit ist gleichzeitig Jahrestag der Gründung der fünf Neuen Länder.


Geschichte der deutschen Nationalfeiertage

Vor 1919

Vor 1871 wurde in den deutschen Ländern und Regionen hauptsächlich der verschiedenen Krönungstage gedacht. Nach der Vereinigung Deutschlands – der Reichseinigung 1870 (Kaiserbrief) und der Reichsgründung zum Kaiserreich 1871, wurde ebenfalls noch kein allgemeiner Nationalfeiertag festgelegt. Allerdings wurde jährlich der Sedantag am 2. September gefeiert, der an den entscheidenden Sieg am 2. September 1870 im Deutsch-Französischen Krieg erinnerte, ohne dass ihn Kaiser Wilhelm I. als offiziellen Feiertag bewilligt hatte.

Nach der Reichsgründung 1871 erhoben sich Forderungen nach einem nationalen Gedenktag, doch kam es zwischen 3 Vorschlägen zu keiner Entscheidung. Bis 1873 setzte sich der Sedantag allmählich gegen den 18. Januar 1871 oder den Tag des Frankfurter Friedensschlusses (10. Mai 1871) durch. Der Sedantag wurde bald auch an den Universitäten gefeiert und in vielen deutschen Orten wurde Anfang September das Kriegerdenkmal eingeweiht. Dennoch kam ihm nie die Bedeutung etwa der „Kaiserparade“ oder des Kaisergeburtstages zu. Einige Kultusministerien der Länder, wie beispielsweise das preußische, entschieden daher, den Sedantag als offiziellen Festtag an Schulen zu begehen. Den am meisten genannten Vorschlag, das Datum der Kaiserproklamation am 18. Januar als Gedenktag zu verordnen, hatte Wilhelm I. abgelehnt: Er war auch der Tag der ersten preußischen Königskrönung und sollte nicht in den Schatten eines gesamtdeutschen Feiertages geraten.

Manche Bedenken zum Überwiegen der militärischen Komponente wurden geringer, als auch zivile Feiern zunahmen. So schlug der rheinisch-westfälische Provinzialausschuss „typisch deutsche“ Feste und Umzüge vor, die schon am Vorabend des 2. September mit Glockengeläut, Freudenfeuern und patriotischen Liedern begannen und mancherorts den Charakter von Friedensfesten erhielten.

Weimarer Republik

→ Hauptartikel: Verfassungstag

Am 31. Juli 1919 wurde die Weimarer Verfassung in ihrer endgültigen Form von der Weimarer Nationalversammlung angenommen. Zum Gedenken an die „Geburtsstunde der Demokratie“ wurde der 11. August als Verfassungstag zum Nationalfeiertag bestimmt, weil an diesem Tag Reichspräsident Friedrich Ebert die Verfassung unterzeichnet hatte.

Drittes Reich

Kurz nach der Machtübernahme führten die Nationalsozialisten 1933 den Ersten Mai als Nationalfeiertag im Deutschen Reich ein. Er wurde schon seit 1890 begangen und galt als „Kampftag der Arbeiterbewegung“. Er wurde aber auch durch den Tanz in den Mai, der an die Walpurgisnacht erinnert, im völkischen Brauchtum gefeiert und vertrat somit zwei wichtige Aspekte der nationalsozialistischen Weltanschauung. Allerdings wurden unmittelbar nach der ersten Feier am 2. Mai 1933 die Gewerkschaften verboten und ihre Häuser gestürmt. Am 1. März 1939 erklärte Hitler den 9. November, den „Gedenktag für die Bewegung“ (siehe Hitlerputsch), zum staatlichen Feiertag.

Bundesrepublik Deutschland

Von 1954 bis 1990 war der 17. Juni in der Bundesrepublik Deutschland im Gedenken an den Volksaufstand in der DDR als Siebzehnter Juni 1953 der gesetzliche Feiertag, ebenfalls mit dem Namen „Tag der deutschen Einheit“ (mit kleinem „d“). Seit 1963 ist er durch Proklamation des Bundespräsidenten „Nationaler Gedenktag des Deutschen Volkes“. Damit gab es 1990 gleich zwei „Tage der deutschen Einheit“.

Deutsche Demokratische Republik

In der DDR war der 7. Oktober, der Tag der Staatsgründung im Jahr 1949 (Tag der Republik), bis zum 40-jährigen Jubiläum 1989 Nationalfeiertag.

Saturday, October 2, 2010

Friday, October 1, 2010

http://www.google.com.hk/search?q=%E5%9B%BD%E5%BA%86%E9%95%BF%E5%81%87&ct=china_national10-hp&oi=ddle&hl=zh-CN

http://www.google.com.hk/search?q=%E5%9B%BD%E5%BA%86%E9%95%BF%E5%81%87&ct=china_national10-hp&oi=ddle&hl=zh-CN
国庆长假

The National Day of the People's Republic of China (simplified Chinese: 国庆节; traditional Chinese: 國慶節; pinyin: guóqìng jié) is celebrated every year on October 1. It is a public holiday in the People's Republic of China to celebrate its national day.

The PRC was founded on October 1, 1949 with a ceremony at Tiananmen Square. The Central People's Government passed the Resolution on the National Day of the People's Republic of China on December 2, 1949 and declared that October 1 is the National Day.

The National Day marks the start of one of the two Golden Weeks in the PRC. However, there have been some recent controversies over whether Golden Weeks should be kept.

The National Day is celebrated throughout mainland China, Hong Kong, and Macau with a variety of government-organised festivities, including fireworks and concerts. Public places, such as Tiananmen Square in Beijing, are decorated in a festive theme. Portraits of revered leaders, such as Mao Zedong, are publicly displayed.

The University of Southern California U.S.-China Institute published a review of national day celebrations between 1949 and 1999 and discussed preparations for the 2009 extravaganza.US-China Today summarized press coverage and included images of the 2009 celebration.


Double Ten Day

Double Ten Day (traditional Chinese: ; simplified Chinese: ; pinyin: Shuāng Shí Jié) is the national day of the Republic of China (Taiwan) and celebrates the start of the Wuchang Uprising of October 10, 1911, which led to the collapse of the Qing Dynasty in China and establishment of the Republic of China on January 1, 1912. It is therefore also known as National Celebration Day (traditional Chinese: ; simplified Chinese: ; pinyin: Guóqìng Rì). As a result of the end of World War II in 1945 and end of the Chinese Civil War in 1949, the Republic of China government gained control of Taiwan but lost control of mainland China. The Republic of China government relocated its capital to Taipei, Taiwan, while the Chinese Communist Party established the People's Republic of China on mainland China.

In Taiwan, the official celebration starts with the raising of the flag of the Republic of China in front of the Presidential Building, followed by public singing of the National Anthem of the Republic of China. It is then followed by celebrations in front of the Presidential Building, including a military parade (the military parade was not held after 1991, except 2007, to ease cross strait tensions). Later in the day, the President of the Republic of China addresses the country and fireworks displays are held throughout the major cities of the island.

During the Double Ten Day of 2009, all government sponsored festivities were canceled, and the money intended for the festivals (NT$ 70 million) were relocated for reconstruction of the damage done by Typhoon Morakot.

Outside of Taiwan, Double Ten Day is also celebrated by many Overseas Chinese communities. Sizable Double Ten Day parades occur yearly in the Chinatowns of San Francisco and Chicago.

On mainland China, it is celebrated as the anniversary of the Xinhai Revolution and the Wuchang Uprising.

Before the sovereignty of Hong Kong was transferred to the PRC in 1997, many ROC supporters there would display patriotic and colorful flags (mainly the national flag of ROC) to celebrate Double Ten Day. The day continues to be celebrated in Hong Kong after the transfer of sovereignty to the mainland